The truth is they know us best, our flaws,
and we shun them like the brother
gone to the brothels and pigstys, or the
lover gone off to fortune and come back
with mud on her tongue, or the more:
what he taught her to do: more
than her body of rub and suffer, to be
the palm, the tips of things where all that is
the palm, the tips of things where all that is
is the hot/cool pool at the hem of the unscale-
able peak; is and all that’s wanted and beyond
want; as the water and flaws and faults fall off
able peak; is and all that’s wanted and beyond
want; as the water and flaws and faults fall off
ecstatic, as they ply every debt
we owe and could be finished with
and chew it and settle it on their tongues, lusting,
and chew it and settle it on their tongues, lusting,
going soft in the jaw. Finally they are slack
and laid out in state. Look for them in the middle
digit of curled together fingers, in the middle
insides of knees that still creep through, collapsed
flat serene on the hardwood kneeler at mass, esp-
and laid out in state. Look for them in the middle
digit of curled together fingers, in the middle
insides of knees that still creep through, collapsed
flat serene on the hardwood kneeler at mass, esp-
ecially during the transubstantiation. How their
penance begins in the unlit censer and depends on
one little crumb of resign to melt and smolder
into the dark hollow of the charcoal. The smoke
could be the boy who kissed without permission
but not without desire, something so brand new,
and never near to pigs or even thinking to. Still,
but not without desire, something so brand new,
and never near to pigs or even thinking to. Still,
let it be known that it’s the pigs
who access us best, and it because of this
we eat them, we know their snorts and chortles,
and we eat them, don’t we, eat pieces
of ourselves to convert the witness
and toss the linen to the girl or the boy who we fell
against like water, the water we’d come to wash
and toss the linen to the girl or the boy who we fell
against like water, the water we’d come to wash
ourselves in, abrading our flaws
and faults that slough off our skin like pox
scabs we’re done with now and not
by some haunting magic not raise a scar.
Listen: it’s like that isn’t it
Listen: it’s like that isn’t it
but they stay, they do, the scar of girls
and boys from eye to mouth and very easily
they are mistaken for the kind of smile
a face makes when it sees
something it can’t name but knows, oh
I don’t know what it is, a slip into a close
warmth and the claustrophobia is gone,
and the ecstasy is in the lids of the eyes
and the blush of the lips and the caress
the kiss, and practice makes us say: I’m good
I’m good with this, it is wanted! and the chains
and all of what we've called flaws fall and are gone
I’m good with this, it is wanted! and the chains
and all of what we've called flaws fall and are gone
and almost never were.
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